Adam Smith, "Chicago Adams" and Clark: Difference between revisions

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:<br>As mentioned earlier, Clark dismisses Smithian and neoclassical economists’ insistence on “getting the institutions right” for economic growth. His empirical evidence shows that the incentive fostering institutions were not absent in the preindustrial England as argued by Smith and his proponents.  He lumps all the economists, Smith and his followers all the way to the proponents of the Washington Consensus, in one bundle and argues that their assessment of the factors necessary for economic growth is misguided.  
:<br>As mentioned earlier, Clark dismisses Smithian and neoclassical economists’ insistence on “getting the institutions right” for economic growth. His empirical evidence shows that the incentive fostering institutions were not absent in the preindustrial England as argued by Smith and his proponents.  He lumps all the economists, Smith and his followers all the way to the proponents of the Washington Consensus, in one bundle and argues that their assessment of the factors necessary for economic growth is misguided.  
 
[[Image:Table 1.jpg]]
From this table, provided that it is true, it is clear that most of the classical and neoclassical assertion on getting institutions right was in fact fulfilled way back in 1300. The basic idea is that bad institutions give rise to disincentives and thus would dampen innovation crucial for growth. Clark shows that even when there were good institutions conducive for growth, in neoclassical perspective, there was a stagnant economy before 1800.
:Table 1: The incentives of Medieval versus Modern England; Source: Clark 2007, p.148
Clark argues that the Washington Consensus, crafted by neoclassical economists in 1990, which focused on “getting institutions right” for economic growth, is a continuation of Smith’s ideas. Under this school of thought there are homogenous material preferences and aspirations, and people behave differently because of differences in incentives.  This means that right incentives like low tax, secure property rights, and free market of the factors of production are basic requirements for growth. However, Clark argues that the preindustrial societies had more or less all the prerequisites for economic growth but no technological advance sufficient enough to increase income above the subsistence level.  He uses this analysis to argue that Smith was wrong.  
:<br>From this table, provided that it is true, it is clear that most of the classical and neoclassical assertion on getting institutions right was in fact fulfilled way back in 1300. The basic idea is that bad institutions give rise to disincentives and thus would dampen innovation crucial for growth. Clark shows that even when there were good institutions conducive for growth, in neoclassical perspective, there was a stagnant economy before 1800.
A very non-fitting argument in the present context (in fact, this is an autarkic argument) Clark makes is that the sub-Saharan African countries such as Malawi and Tanzania would have been better off in material terms had they never had contact with the industrialized world and instead continued in their preindustrial state. This is in direct contrast to Smith’s and Ricardo’s views on trade; especially the latter’s views on comparative advantage.
:<br>Clark argues that the Washington Consensus, crafted by neoclassical economists in 1990, which focused on “getting institutions right” for economic growth, is a continuation of Smith’s ideas. Under this school of thought there are homogenous material preferences and aspirations, and people behave differently because of differences in incentives.  This means that right incentives like low tax, secure property rights, and free market of the factors of production are basic requirements for growth. However, Clark argues that the preindustrial societies had more or less all the prerequisites for economic growth but no technological advance sufficient enough to increase income above the subsistence level.  He uses this analysis to argue that Smith was wrong.A very non-fitting argument in the present context (in fact, this is an autarkic argument) Clark makes is that the sub-Saharan African countries such as Malawi and Tanzania would have been better off in material terms had they never had contact with the industrialized world and instead continued in their preindustrial state. This is in direct contrast to Smith’s and Ricardo’s views on trade; especially the latter’s views on comparative advantage.
He also criticizes Smith on his call for restraint on government taxation and expenditures because the state’s action did not influence material living standard during the Malthusian era. Contrary to Smith’s arguments in The Wealth of Nations, he argues that in the long run population growth would restore the equilibrium even though good government could make countries rich in the short run.
:<br>He also criticizes Smith on his call for restraint on government taxation and expenditures because the state’s action did not influence material living standard during the Malthusian era. Contrary to Smith’s arguments in The Wealth of Nations, he argues that in the long run population growth would restore the equilibrium even though good government could make countries rich in the short run.
Clark views confirm with Hayek’s views that economic success depends on the proliferation of knowledge when he states that the rapid growth in Europe was generated by investments in expanding the stock of knowledge in societies. Clark argues that physical accumulation of capital account for one-third of growth and efficiency advancement (also knowledge advancement) account for two-thirds of growth. If growth is dependent on culture and genes, then knowledge must also somehow depend on these factors because growth is driven by the expansion of knowledge. This puts Clark in odds with the spontaneity of knowledge argument by Hayek even though he seems to agree that knowledge expansion holds a key to growth.
:<br>Clark views confirm with Hayek’s views that economic success depends on the proliferation of knowledge when he states that the rapid growth in Europe was generated by investments in expanding the stock of knowledge in societies. Clark argues that physical accumulation of capital account for one-third of growth and efficiency advancement (also knowledge advancement) account for two-thirds of growth. If growth is dependent on culture and genes, then knowledge must also somehow depend on these factors because growth is driven by the expansion of knowledge. This puts Clark in odds with the spontaneity of knowledge argument by Hayek even though he seems to agree that knowledge expansion holds a key to growth.
Clark also argues that profit-motive was a weak stimulus to innovation in the preindustrial societies. As discussed earlier, innovators were innovating despite market reward being too small as compared to today’s rewards. This is in contrast with the views that economic agents are driven by profit in the market economy. Moreover, he also argues that the neoclassical idea of homogenous preference was not true because as society was subject to natural selection, preferences changed over time, i.e. preferences are evolutionary. He also argues that Ricardo’s assessment that as population increases land rents also increases and return on capital decreases was wrong. The good bourgeois virtues, transmitted through genes and culture, spurred the expansion of knowledge and hence increase in efficiency rates, leading to increase in innovation. This increase in efficiency rates essentially meant that land rent was independent of population growth and an increase in return on capital increased is caused by knowledge expansion.
:<br>Clark also argues that profit-motive was a weak stimulus to innovation in the preindustrial societies. As discussed earlier, innovators were innovating despite market reward being too small as compared to today’s rewards. This is in contrast with the views that economic agents are driven by profit in the market economy. Moreover, he also argues that the neoclassical idea of homogenous preference was not true because as society was subject to natural selection, preferences changed over time, i.e. preferences are evolutionary. He also argues that Ricardo’s assessment that as population increases land rents also increases and return on capital decreases was wrong. The good bourgeois virtues, transmitted through genes and culture, spurred the expansion of knowledge and hence increase in efficiency rates, leading to increase in innovation. This increase in efficiency rates essentially meant that land rent was independent of population growth and an increase in return on capital increased is caused by knowledge expansion.
:<br>Clark also dismisses the view that inadequate capital stock leads to underdevelopment. Given the free flow of capital, and relatively freer flow in the preindustrial world, access to capital stock did not affect development.  Underdevelopment is a result of inefficiency in production, not access to capital. Clark cites an empirical research from the textile industry, in which technology was fairly similar and accessible throughout the world. However, the England had greater productivity, which shows that workers in India and Africa were relatively inefficient. From this he deduces that underdevelopment is chiefly a cause of inefficient workers or poor labor quality. Clark does not say anything about the initial endowment of resources to purchase technology. Even if technology was freely accessible in those days, poor countries could not have purchased them because of a lack of finance. This is evident from the fact that small countries like Nepal and Bhutan were unable to introduce technologies earlier in their economy because of a lack of financial resources, not accessibility. Thus, Clark’s conclusion is sketchy because he assumes enough endowment to be given in the background. Moreover, given the preference of profit-motivated firms to establish factories in the developing countries, workers in South African automobile firms must be at least not less efficient than workers in the industrialized countries. Had this not been the case then the profit-motivated firms would not have gone in the developing countries. But, still the developing countries are not growing and experiencing changes in living standards in real sense. This means that quality labor alone does not justify growth and increasing living standard.   
:<br>Clark also dismisses the view that inadequate capital stock leads to underdevelopment. Given the free flow of capital, and relatively freer flow in the preindustrial world, access to capital stock did not affect development.  Underdevelopment is a result of inefficiency in production, not access to capital. Clark cites an empirical research from the textile industry, in which technology was fairly similar and accessible throughout the world. However, the England had greater productivity, which shows that workers in India and Africa were relatively inefficient. From this he deduces that underdevelopment is chiefly a cause of inefficient workers or poor labor quality. Clark does not say anything about the initial endowment of resources to purchase technology. Even if technology was freely accessible in those days, poor countries could not have purchased them because of a lack of finance. This is evident from the fact that small countries like Nepal and Bhutan were unable to introduce technologies earlier in their economy because of a lack of financial resources, not accessibility. Thus, Clark’s conclusion is sketchy because he assumes enough endowment to be given in the background. Moreover, given the preference of profit-motivated firms to establish factories in the developing countries, workers in South African automobile firms must be at least not less efficient than workers in the industrialized countries. Had this not been the case then the profit-motivated firms would not have gone in the developing countries. But, still the developing countries are not growing and experiencing changes in living standards in real sense. This means that quality labor alone does not justify growth and increasing living standard.   
:<br>Clark seems to have lumped all the neoclassical economists in one group led by Smith. However, it is quite clear that there is a difference between the Adam Smith from Scotland and the Adams from Chicago. The latter’s are proponents of the Washington Consensus, whose recommendation on ‘getting the institutions right’, was wholeheartedly followed by the IMF.  Clark thinks that the institutions that have wholeheartedly accepted North’s arguments in getting institutions right for economic growth. Clark boldly argues that “if we are going to solve the problem of poverty in sub-Saharan Africa, the solution is going to come in a very different form then the followers of Adam Smith are going to accept” (Ellman and Salvin 2007). Meanwhile, Bryan Caplan argues Clark’s assessment of growth and poverty from Smith’s eye is mistaken. He backfires by arguing that “had voters and politicians around the world since 1800 had just done what Adam Smith told them to do in The Wealth of Nations, poverty would already be a thing of the past. (Caplan 2007). Moreover, Clark misses to recognize that at least the World Bank’s approach, in today’s context, does not entirely confirm to North’s and Washington Consensus’ recommendations (Solow 2007).  
:<br>Clark seems to have lumped all the neoclassical economists in one group led by Smith. However, it is quite clear that there is a difference between the Adam Smith from Scotland and the Adams from Chicago. The latter’s are proponents of the Washington Consensus, whose recommendation on ‘getting the institutions right’, was wholeheartedly followed by the IMF.  Clark thinks that the institutions that have wholeheartedly accepted North’s arguments in getting institutions right for economic growth. Clark boldly argues that “if we are going to solve the problem of poverty in sub-Saharan Africa, the solution is going to come in a very different form then the followers of Adam Smith are going to accept” (Ellman and Salvin 2007). Meanwhile, Bryan Caplan argues Clark’s assessment of growth and poverty from Smith’s eye is mistaken. He backfires by arguing that “had voters and politicians around the world since 1800 had just done what Adam Smith told them to do in The Wealth of Nations, poverty would already be a thing of the past. (Caplan 2007). Moreover, Clark misses to recognize that at least the World Bank’s approach, in today’s context, does not entirely confirm to North’s and Washington Consensus’ recommendations (Solow 2007).  
:<br>Similarly, Bowles (2007) opines that Clark’s criticism of the World Bank and IMF reflect his view that getting institutions right for poverty reduction and development is less important than “people getting  their values right.” Moreover, he also argues that Clark’s view of medieval England as a free market economy is not consistent with the feudal economy that was present in the preindustrial era. He argues that in the feudal and mercantile economy, the market for the factors of production was not as free as Clark has argued. In fact, the immigration of Indian workers to Africa was not due to free mobility of labor across borders. It was a forced exploitation of cheap labor by the East India Company, the British Empire’s entity that was responsible for trading from the Indian subcontinent. On this particular context, The Economist argues that Clark’s hypothesis would be rejected in the developing world, especially regarding the Indian textile industry because “the British went out of their way to hobble the Indian textile industry” (The merits of genteel poverty 2007).
:<br>Similarly, Bowles (2007) opines that Clark’s criticism of the World Bank and IMF reflect his view that getting institutions right for poverty reduction and development is less important than “people getting  their values right.” Moreover, he also argues that Clark’s view of medieval England as a free market economy is not consistent with the feudal economy that was present in the preindustrial era. He argues that in the feudal and mercantile economy, the market for the factors of production was not as free as Clark has argued. In fact, the immigration of Indian workers to Africa was not due to free mobility of labor across borders. It was a forced exploitation of cheap labor by the East India Company, the British Empire’s entity that was responsible for trading from the Indian subcontinent. On this particular context, The Economist argues that Clark’s hypothesis would be rejected in the developing world, especially regarding the Indian textile industry because “the British went out of their way to hobble the Indian textile industry” (The merits of genteel poverty 2007).
Moreover, India did not de-industrialize itself. They producers in Bengal were forced to forgo cotton production by imposing harsh condition on workers and producers (Chomsky 1993). Subsequently, the cost of production was pretty high and a net exporter of cotton was a net importer; there was a huge net transfer of assets from India to Britain before 1815 (Clingingsmith and Williamson 2004).  
:<br>Moreover, India did not de-industrialize itself. They producers in Bengal were forced to forgo cotton production by imposing harsh condition on workers and producers (Chomsky 1993). Subsequently, the cost of production was pretty high and a net exporter of cotton was a net importer; there was a huge net transfer of assets from India to Britain before 1815 (Clingingsmith and Williamson 2004).  
:<br>Not all economic historians agree with Clark on the low interest rates of the preindustrial England. Philip Hoffman, a historian at the California Institute of Technology, argues that the decline in interest rates could have been the result of state’s delivery of better domestic security and guaranteed property rights (Wade 2007).  
:<br>Not all economic historians agree with Clark on the low interest rates of the preindustrial England. Philip Hoffman, a historian at the California Institute of Technology, argues that the decline in interest rates could have been the result of state’s delivery of better domestic security and guaranteed property rights (Wade 2007).
Growth and the Third World
 
:<br>Clark’s explanation for economic growth is simple. For growth societies must have good cultural and capitalistic tendencies and the people have to live through different stages like hunter-gatherer society to agricultural society and to industrial society. Under natural selection the most fitting ones survive with the use of the stock of knowledge in the most appropriate way.
[[Image:Adam smith2.jpg]]
:<br>Clark argues that this could explain why industrialists in sub-Saharan economies such as Zambia are importing Chinese workers into mines and factories, despite having to pay them more than local labor (Clark, England's success may be in our genes 2007). Here, Clark grossly underrates the political agreement that goes behind the import of Chinese workers in sub-Saharan Africa. Chinese government, in scaling up its aid (in loans and credits) to Africa by $5 billion last year , made a pact with African economies that its infrastructure (chiefly for energy extraction) would be built with Chinese investment but they have to employ Chinese technicians/workers. This is not due to realization of the importance of culture or genetic factors; rather it was driven by pure commercial interests.
:<br>What are the implications of Clark’s new ideas in the present context? Clark’s analysis implies that no amount of aid to sub-Saharan Africa would help them achieve economic growth because growth is a function of culture (bourgeois virtues) and perhaps genes (capitalist instinct) well crafted on stable institutions. This means that the poor African economies should be left to the natural selection; then only people will learn and inculcate the good bourgeois under pressure from constraint in the Malthusian economy, and gradually develop the capitalistic virtues the English were able to develop, through culture and transmission of good traits across generations. Clark boldly argues that “if we are going to solve the problem of poverty in sub-Saharan Africa, the solution is going to come in a very different form then the followers of Adam Smith are going to accept” (Ellman and Salvin 2007).
:<br>This puts a question mark on Jeffrey Sachs’ call for an increase in aid to Africa to meet targets of the Millennium Development Goals (MDG). Clark, in an article published on The Sun on July 20, 2007, argues that Jeffery Sachs’ appeal and plan to increase aid to Africa by $110 per head to end poverty is a proposal to ameliorate the symptoms of poverty, not treat its causes, i.e. since the African economy is embroiled in the Malthusian trap, as the preindustrial Europe had, any attempt to increase technology or aid (health care, inequality) would result in more misery. Given that Africa is still heavily dependent on agriculture and natural resources and population growth is higher than income per person, any attempt to increase income (through aid) would propel population growth, piling up more miseries. Clark sees a different solution to this crisis. He thinks industrialization of Africa is the only way to get rid of poverty (Clark, How To Save Africa 2007). Ritter (2007) agrees with Clark that the industrialized world’s prescriptions for growth have not changed much in Africa and “there is no simple economic medicine that will guarantee growth.” This is consistent with Eastelry’s argument on the effectiveness of aid in developing Africa. He argued that more $2.3 trillion financial aid in the past has not yielded satisfactory results (Easterly 2006).
:<br>Moreover, Clark suggests the developed countries to open up their borders to immigrants if they really care about the living standard in the poorest regions of the world because throughout the history, growth and development have been achieved through mobile migration of workers across borders. Also, Clark’s emphasis on rich crowding out poor as a unique feature of rapid economic growth in England would mean that selective breeding in favor of rich through “natural selection” would help develop bourgeois virtues like entrepreneurship, patience, hard work, etc. Clark has no justification for the rise of developing countries like China and India at astounding growth rates. Neither does he talk about the rise of the Asian Tigers. Clark’s social Darwinism does not give an explanation for the transformation of India and China as capitalist powerhouses in one generation and it ignores the advantages gained from innovations like steam engine, and the exploitation of colonies by England (Ritter 2007).
:<br>Warsh (2007) argues that Clark implicitly suggests stopping funding the poorer countries in Africa. Clark favors letting the poorer societies either “sink or swim”, and letting the forces of natural selection to work; this would guarantee the eventual escape from poverty (Warsh 2007). Growth requires market demand, institutions, human capital, and entrepreneurialism; cultural and genetic arguments leading to natural selection hypothesis does not provide a clear cut answer (Glaeser 2007).
:<br>Similar to the crucial role played by institutions, especially property rights, in attaining sustained high growth rate in Botswana (Acemoglu, Johnson and Robinson 2001), Bowles shows that societies failing to develop good property rights institutions generally have low investment and low incomes, meaning low growth rate (Bowles, Institutional Poverty Traps 2006). This essentially means that good institutions are definitely a necessary condition for growth in this century, which is contrary, is Clark’s assertions. As in the case of human capital argument of Lucas mentioned earlier, recent researches have shown that if poor economies cannot produce the levels of human and physical capital needed for certain type of economic organizations, i.e. institutions, then growth might suffer in the first place- known as the ‘threshold models of poverty’ (Azariadis 2006).
:<br>Azariadis argues that bad institutions (kleptocratic governments, immature markets) may generate macroeconomic poverty traps, polarize income, and retard growth. Entrepreneurship, a crucial bourgeois virtue according to Clark, cannot be fostered in the first place if capital market imperfections prevent the poor from obtaining capital. Hence, certain conditions- such as complete markets, institutions fostering credit facility- need to be accomplished before citizen entrepreneurship is observed in a country. For instance, citizen entrepreneurship that we have seen in microfinance sector in Bangladesh is not because of bourgeois virtues but because of the facilitation of credit among the lower class and marginalized groups, who are usually ignored by the financial sector. These kinds of institutions need to be in place before entrepreneurship really kicks in in the economy in a large scale. Bowles concludes that the “central obstacles to growth in many poor countries are institutions that make property rights insecure and protect a narrow elite” (Bowles, Institutional Poverty Traps 2006).

Latest revision as of 04:00, 5 December 2007


As mentioned earlier, Clark dismisses Smithian and neoclassical economists’ insistence on “getting the institutions right” for economic growth. His empirical evidence shows that the incentive fostering institutions were not absent in the preindustrial England as argued by Smith and his proponents. He lumps all the economists, Smith and his followers all the way to the proponents of the Washington Consensus, in one bundle and argues that their assessment of the factors necessary for economic growth is misguided.

Table 1: The incentives of Medieval versus Modern England; Source: Clark 2007, p.148

From this table, provided that it is true, it is clear that most of the classical and neoclassical assertion on getting institutions right was in fact fulfilled way back in 1300. The basic idea is that bad institutions give rise to disincentives and thus would dampen innovation crucial for growth. Clark shows that even when there were good institutions conducive for growth, in neoclassical perspective, there was a stagnant economy before 1800.

Clark argues that the Washington Consensus, crafted by neoclassical economists in 1990, which focused on “getting institutions right” for economic growth, is a continuation of Smith’s ideas. Under this school of thought there are homogenous material preferences and aspirations, and people behave differently because of differences in incentives. This means that right incentives like low tax, secure property rights, and free market of the factors of production are basic requirements for growth. However, Clark argues that the preindustrial societies had more or less all the prerequisites for economic growth but no technological advance sufficient enough to increase income above the subsistence level. He uses this analysis to argue that Smith was wrong.A very non-fitting argument in the present context (in fact, this is an autarkic argument) Clark makes is that the sub-Saharan African countries such as Malawi and Tanzania would have been better off in material terms had they never had contact with the industrialized world and instead continued in their preindustrial state. This is in direct contrast to Smith’s and Ricardo’s views on trade; especially the latter’s views on comparative advantage.

He also criticizes Smith on his call for restraint on government taxation and expenditures because the state’s action did not influence material living standard during the Malthusian era. Contrary to Smith’s arguments in The Wealth of Nations, he argues that in the long run population growth would restore the equilibrium even though good government could make countries rich in the short run.

Clark views confirm with Hayek’s views that economic success depends on the proliferation of knowledge when he states that the rapid growth in Europe was generated by investments in expanding the stock of knowledge in societies. Clark argues that physical accumulation of capital account for one-third of growth and efficiency advancement (also knowledge advancement) account for two-thirds of growth. If growth is dependent on culture and genes, then knowledge must also somehow depend on these factors because growth is driven by the expansion of knowledge. This puts Clark in odds with the spontaneity of knowledge argument by Hayek even though he seems to agree that knowledge expansion holds a key to growth.

Clark also argues that profit-motive was a weak stimulus to innovation in the preindustrial societies. As discussed earlier, innovators were innovating despite market reward being too small as compared to today’s rewards. This is in contrast with the views that economic agents are driven by profit in the market economy. Moreover, he also argues that the neoclassical idea of homogenous preference was not true because as society was subject to natural selection, preferences changed over time, i.e. preferences are evolutionary. He also argues that Ricardo’s assessment that as population increases land rents also increases and return on capital decreases was wrong. The good bourgeois virtues, transmitted through genes and culture, spurred the expansion of knowledge and hence increase in efficiency rates, leading to increase in innovation. This increase in efficiency rates essentially meant that land rent was independent of population growth and an increase in return on capital increased is caused by knowledge expansion.

Clark also dismisses the view that inadequate capital stock leads to underdevelopment. Given the free flow of capital, and relatively freer flow in the preindustrial world, access to capital stock did not affect development. Underdevelopment is a result of inefficiency in production, not access to capital. Clark cites an empirical research from the textile industry, in which technology was fairly similar and accessible throughout the world. However, the England had greater productivity, which shows that workers in India and Africa were relatively inefficient. From this he deduces that underdevelopment is chiefly a cause of inefficient workers or poor labor quality. Clark does not say anything about the initial endowment of resources to purchase technology. Even if technology was freely accessible in those days, poor countries could not have purchased them because of a lack of finance. This is evident from the fact that small countries like Nepal and Bhutan were unable to introduce technologies earlier in their economy because of a lack of financial resources, not accessibility. Thus, Clark’s conclusion is sketchy because he assumes enough endowment to be given in the background. Moreover, given the preference of profit-motivated firms to establish factories in the developing countries, workers in South African automobile firms must be at least not less efficient than workers in the industrialized countries. Had this not been the case then the profit-motivated firms would not have gone in the developing countries. But, still the developing countries are not growing and experiencing changes in living standards in real sense. This means that quality labor alone does not justify growth and increasing living standard.

Clark seems to have lumped all the neoclassical economists in one group led by Smith. However, it is quite clear that there is a difference between the Adam Smith from Scotland and the Adams from Chicago. The latter’s are proponents of the Washington Consensus, whose recommendation on ‘getting the institutions right’, was wholeheartedly followed by the IMF. Clark thinks that the institutions that have wholeheartedly accepted North’s arguments in getting institutions right for economic growth. Clark boldly argues that “if we are going to solve the problem of poverty in sub-Saharan Africa, the solution is going to come in a very different form then the followers of Adam Smith are going to accept” (Ellman and Salvin 2007). Meanwhile, Bryan Caplan argues Clark’s assessment of growth and poverty from Smith’s eye is mistaken. He backfires by arguing that “had voters and politicians around the world since 1800 had just done what Adam Smith told them to do in The Wealth of Nations, poverty would already be a thing of the past. (Caplan 2007). Moreover, Clark misses to recognize that at least the World Bank’s approach, in today’s context, does not entirely confirm to North’s and Washington Consensus’ recommendations (Solow 2007).

Similarly, Bowles (2007) opines that Clark’s criticism of the World Bank and IMF reflect his view that getting institutions right for poverty reduction and development is less important than “people getting their values right.” Moreover, he also argues that Clark’s view of medieval England as a free market economy is not consistent with the feudal economy that was present in the preindustrial era. He argues that in the feudal and mercantile economy, the market for the factors of production was not as free as Clark has argued. In fact, the immigration of Indian workers to Africa was not due to free mobility of labor across borders. It was a forced exploitation of cheap labor by the East India Company, the British Empire’s entity that was responsible for trading from the Indian subcontinent. On this particular context, The Economist argues that Clark’s hypothesis would be rejected in the developing world, especially regarding the Indian textile industry because “the British went out of their way to hobble the Indian textile industry” (The merits of genteel poverty 2007).

Moreover, India did not de-industrialize itself. They producers in Bengal were forced to forgo cotton production by imposing harsh condition on workers and producers (Chomsky 1993). Subsequently, the cost of production was pretty high and a net exporter of cotton was a net importer; there was a huge net transfer of assets from India to Britain before 1815 (Clingingsmith and Williamson 2004).

Not all economic historians agree with Clark on the low interest rates of the preindustrial England. Philip Hoffman, a historian at the California Institute of Technology, argues that the decline in interest rates could have been the result of state’s delivery of better domestic security and guaranteed property rights (Wade 2007).