ANTH245 2007-09-10: Difference between revisions
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#* Weber and "verstehen" | #* Weber and "verstehen" | ||
#* Durkheim and the superorganic | #* Durkheim and the superorganic | ||
# Rappaport's "cultural materialism" | |||
#* Religion is both practical and rational, even though intellectually, from the point of view of "cognitive models" alone, it is non-sensical | |||
=== The Tsembaga of New Guinea === | === The Tsembaga of New Guinea === |
Revision as of 02:23, 10 September 2007
ANTH 245: Lecture for SEPT 10 2007
SESSION 1: Rappaport on the Ritual Cycle of the Tsembaga and What it Does
Business
- Readings to be posted on Blackboard
- Blogging can take place after the class
Review of Bateson
Patterns and Codes
Contexts and Levels
The Social Context
- Relationships exist at a "wider" level
- The social context of a message is part of the code
- e.g. Who is saying this? Can they be trusted?
- Confers validity to the message
"Purposive Mind" and "Greater Mind"
- The unconscious mind is the location of "codes"
- Purposive Mind perceives messages
- The unconscious mind connects the "purposive mind" to the Greater Mind
- The purposeive mind normally perceives "arcs" within wider circuits
Communication and Schismogenesis
- Complementary vs Symmetrical interaction
- The difference is in the code
- Complementary entails mutual understanding
- Put another way, synchronized codes with a shared social map
Overview of Cybernetic Theory
Feedback and Control
Examples
Communication Controls
Systems
Implications
- All communication involves control
- Decoding
- Learning
- Evolution
- Blurred distinction between between meaning and causality
- The code is in the message
Rappaport
Background: the Anthropology of Religion
- Functionalism -- explaining irrationality
- Given that the beliefs are not true, and the the actions are not practical, what is going on?
- Marxist, Freudian, Nietzschian, etc. responses
- Weber and "verstehen"
- Durkheim and the superorganic
- Rappaport's "cultural materialism"
- Religion is both practical and rational, even though intellectually, from the point of view of "cognitive models" alone, it is non-sensical
The Tsembaga of New Guinea
The Ritual Cycle
SESSION 2
Rappaport (ii): How the Ritual Cycle Communicates
SESSION 3
Rappaport (iii): Why Ritual? Why Religion?
Back to Bateson
- Control hierarchies and levels
- The sacred as a context of trust
- Purposive mind and cognitive models